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Sunday, November 18, 2012

24th Sunday after Pentecost, 5th After Epiphany Nov 11, 2012



5th Sunday After the Epiphany, and
24th Sunday after Pentecost – November 11, 2012
Epistle, Colossians 3: 12-17         Gospel: Matthew 13: 24-30

            In today’s Gospel Jesus gives the people another parable, a simple story used to illustrate a moral or religious lesson. Jesus often used parables to instruct the crowds that followed Him. If He taught them Catholic dogma they would have lost interest and gone to sleep. But a story about things that they know and see in their everyday lives is something interesting. We listen and pay attention to stories. Today’s parable then is about the man who sowed good wheat seed in his field, but while he and his men were sleeping an enemy came and sowed tares in with the wheat. A tare is a common weed that today we call vetch. It is one of the tricks of the devil to mix falsehoods, the vetch, in with the truth, the wheat seeds. These tares look like wheat when both are sprouting from the ground, and the difference between them is not noticed until the roots of both are well established in the ground. So, if you rip the tares out of the ground you would  destroy the young wheat plants as well. The man who planted the good seeds tells his workers to wait until harvest time when the harvesters will gather up the tares, then tie them into bundles and throw them in the fire. Next the wheat will be gathered into His barn. His barn in the parable is the Kingdom of Heaven.

The Gospel parable just before today’s reading is about the man who sowed seed, where some fell by the wayside, some fell on stony ground, some fell among thorns, but others fell on good ground and yielded a good harvest. In both parables the wayside, the stony ground, the thorns and the tares all represent weak Christians. These weak Christians fill the church, but torment it by leading sinful lives. We are warned not to be like those who say, “I have sinned, and what harm has come to me?” They should remember, it is not yet harvest time. The Lord is a “patient rewarder.” We dare not say, “The mercy of the Lord is great, he will have mercy on the multitude of my sins.” (Ecclesiasticus 5: 4, 6) That is called presuming on the mercy of God. Rather, we ought to strike our breast and say, “O God, be merciful to me a sinner,” like the publican did in the synagogue. (Luke 18: 13) This is how we will escape the wickedness of the world, and how we will find good days in our lives. The reapers that come at harvest time are God’s angels. They will not make a mistake. They will pick out all the vetch, all the sinners, and cast them into the fires of Hell. Then they will gather all the good wheat into the Kingdom of Heaven.  

In today’s Gospel Jesus speaks of the way the devil works: “while men are asleep.” This is a warning to those charged with the care of the Church, the bishops and priests. We can see throughout history that when Truth has been sown, error follows soon after. After St. Paul came Docetism, the heresy that said Jesus only appeared to have a body, that He was not truly a man. While the Truth of the Ten Commandments were being given to Moses, many Jews were preparing a golden calf to worship. The history of heresy dates back to Satan’s prideful boast: “I will ascend into heaven, I will exalt my throne above the stars of God . . . I will be like the most High.” (Isaias 14: 12-15)

            This sleeping, not being watchful, has been a problem throughout Church history. Many heretics have held positions of trust in the Church. At first concealing their true selves, they later acquire boldness and are entrusted with teaching positions. Then they pour forth their poison among the faithful. Our Lord tells us that these things “must needs be.” (Matthew 18: 7) We have been given a free will; so it is for us to choose between good and evil. Heresies will appear, but the day must come when they will be rooted up and die.  It is the same with the sexual scandals that plague the Church today. They are a hard trial for the faithful, but trials also must come.  As difficult as these trials are, the mixing of good and evil is to our advantage because it teaches the faithful not to put their hopes in man, but only in God. Then, too, the mercy of God is so great that at times the weeds, the heretics, the sinners, will themselves be converted and become the faithful children of God. Therefore, we must have patience. But since it is when men are sleeping that the enemy comes and poisons the faithful, we must always pray for our priests and bishops to be continually vigilant against error. This is such an essential quality in a bishop that the very word “bishop” means “one who watches.” +++

We Celebrate the Tridentine Latin Mass

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