Easter Sunday, March 31, 2013
Epistle,
1 Corinthians 5: 7, 8
Gospel, Mark 16: 1 - 8
Resurrection of Jesus Christ
We are now in Paschal Time, the Lenten fast having ended
yesterday at noon. Jesus told us, (John
10: 10) “I have come that [you] may have
life and may have it more abundantly.” Those who fasted during Lent have
received a growth in God’s grace and will show this more abundant life by the way
they live.
During Easter season
no fasting is permitted in the Church. It’s a time of celebration. Everything
in the Church’s Liturgy has been a preparation for Easter. Even Christmas is
celebrated in anticipation of the Resurrection of Jesus of Nazareth from the
dead. His resurrection is the link between the Old Covenant with its promise of
a Messiah, and the New Covenant established by the Messiah for all peoples.
Easter is called the Feast of Feasts in the same manner that the most sacred
part of the old Temple was called the Holy of Holies.
Yesterday, Saturday, was the Sabbath day under the Old
Covenant. It was the day set aside for rest from our labors, and it was right
that our Lord should rest in the tomb from the labor of our Redemption. But we
Christians seek the eight day, the day beyond the measure of time, the day of eternity.
Easter is that day. It is on Easter Sunday that the Son of God attains His goal
– mankind is raised up from his fall and regains eternal life that he had lost
by Adam’s sin. As St. Paul describes it: (1 Corinthians: 15: 21, 22) “By a man
came death, and by a Man the Resurrection of the dead [that] as in Adam all
die, so also in Christ all shall be made alive.” We have good reason to rejoice
today!
We can continue to rejoice throughout the year and
throughout our lives. The Collect Prayer from this coming Tuesday tells us how:
“Grant to thy servants, O God, that they may keep up, by their manner of
living, the Mystery they have received by believing” in Christ and His
Resurrection. So it is by the way we live that we continue to rejoice in Easter.
Jesus ascended to Heaven but left upon us the impress of His Resurrection, and
why should we not keep this in our lives? As Dom Guéranger asked: “Are not all
the mysteries of our divine Master ours also?” From His very first coming in
the Flesh, He has made us sharers in everything He has done.” He was born a
man, we were also born. He was crucified: our ‘old man was crucified with Him.’
(Romans 6: 6) He was buried: ‘we were buried with Him.’ (Romans
6: 4) And therefore, when He rose from the grave, we also received the grace
that we should ‘walk in the newness of life.’ (Romans 6: 4)
How can we illustrate life before Christ came and life
after He came? One small example is found in John 9:7. Jesus told
a man who was blind from birth to go wash in the pool of Siloe, or Siloam as
some interpret it. The fountain of Siloe was at the walls of Jerusalem and the
water collected in a pool or reservoir for the use of those who lived there. At
certain times the sick would gather at the pool and an angel would come down
from heaven and move the still waters. When that happened, the first person
that stepped into the pool was cured of his or her infirmity. In the Old Covenant, one person
only, stepping into the pool of Siloe,
exhausted the grace from Heaven. Under the New Covenant, all people can step
into the pool of Baptism and never exhaust Heaven’s grace.
The rolling back of
the stone in today’s Gospel suggests the unlocking of the Mysteries of Christ,
which were concealed by the covering of the Law of Moses. The Law of Moses was written on stone. The
stone of this Law of Moses was great enough in size to shut in and cover the
body of the Creator of the world. But Christ rolled the Law of Moses aside to
establish the New Covenant for all people, with Himself as the cornerstone of
His one and true Church.
Let us thank God this Easter for our lives, our families,
our friends and our faith. Especially let us thank our Lord for the Holy
Sacrifice of the Mass, where every day at altars around the world priests
recreate in an unbloody manner the Passion and Death of our Lord, Jesus Christ.
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We Celebrate the Traditional Tridentine Latin Mass
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